Saturday, June 11, 2016

Elite Car Welcomes you to a Nice and Safe Journey in Bangladesh

Elite Car Started business in 2000 focusing on providing car as on rental basis to meet up the local and global requirement for temporary Car Services throughout all over Bangladesh. With repeated and dedicated customer support and continuous effort Elite Car has rapidly expanded since last 16 years. Elite Car believes in a stress free  rental  experience for clients  by  providing   safe, dependable  vehicles along with smart multilingual Drivers  with enthusiastic special  services to clients.

For near two decade   Elite Car   has provided   an exclusive quality of service in the General and luxury travel domain. Elite car is now a global name for every kind of car rental services you can name for. The  company  has  surpassed every other c
ompetitor (locally) of his own kind through their relentless effort and maintaining hard operational motivation.

Elite Cars believes in conducting business with the highest standards of morality, trust and professionalism. At Elite Car, each service is specifically designed to make the rental experience as affordable, enjoyable and easy as possible.

For more information

Please Visit Elite Car  

Sunday, June 5, 2016

Ramadan The Month of Taqwa




The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.[Quran 2:185]
It is believed that the Quran was first revealed to Muhammad during the month of Ramadan which has been referred to as the "best of times". The first revelation was sent down on Laylat al-Qadr (The night of Power) which is one of the five odd nights of the last ten days of Ramadan.[17] According to hadith, all holy scriptures were sent down during Ramadan. The tablets of Ibrahim, the Torah, the Psalms, the Gospel and the Quran were sent down on 1st, 6th, 12th, 13th[note 2] and 24th Ramadan respectively.[18]
According to the Quran, fasting was also obligatory for prior nations, and is a way to attain taqwa, fear of Allah.[19][Quran 2:183] Allah proclaimed to Muhammad that fasting for His sake was not a new innovation in monotheism, but rather an obligation practiced by those truly devoted to the oneness of Allah.[20] The pagans of Mecca also fasted, but only on tenth day of Muharram to expiate sins and avoid droughts.[21]
The ruling to observe fasting during Ramadan was sent down 18 months after Hijra, during the month of Sha'aban in the second year of Hijra in 624 CE.[18]

Courtesy : Elite Car

Taken from Wikipedia

Sunday, May 29, 2016





The Strange Case of Bhawal Estate !


Bhawal Estate (Bengaliভাওয়াল) was a large zamindari estate in Bengal in modern-day Bangladesh. Bhawal Estate spread over 579 square miles (1,500 km2) and covered 2,274 villages with the combined population around 500,000, many of them tenant farmers. It gained particular notoriety during the famous Bhawal case.

The area under the estate currently falls under the Gazipur District and the Upazilas of Bangladesh Kaliganj of Dhaka Division. The most famous capitol of the Bhawal Estate was Choira Meah Bari, where zamindar Fazal Gazi lived. He was one of the Baro-Bhuyans(twelve zamindars of Bengal).

Before the Mughal conquest, Bhawal Estate belonged to Gazis of Bhawal. The first known Gazi was Fazal Gazi, who lent a cannon toSher Shah Suri with 'Az Fazal Gazi' (from Fazal Gazi) inscribed on it. Bahadur Gazi was in control during Akbar's invasion. Gazis accepted Mughal suzerainty during Subahdar Islam Khan's final conquest and rule of Bengal. Gazipur District was named after the Gazis of Bhawal.

The Rajas of Bhawal came from the village of Bajrayogini under Munshiganj. Bala Ram, the ancestor of the Rajas of Bhawal, was Dewan to Daulat Gazi at the time of Murshid Kuli Khan's reign in the late seventeenth century. As a policy to collect proper and due revenue, Murshid Kuli Khan replaced many Muslim zamindaris with Hindu ones. Dewan Bala Ram took the opportunity and convinced Murshid Kuli to install his son, Sri Krishna, as the zamindar of Bhawal in 1704 instead of Daulat Gazi. His family ruled Bhawal until the abolition of the zamindari system in 1951 at Choira Meah Bari, which was the capital of Bhawal.

The Bhawal case was an extended Indian court case about a possible impostor who claimed to be the prince of Bhawal, who was presumed dead a decade earlier.

Ramendra Narayan Roy was one of the kumars ("princes") of the Bhawal Estate, a large zamindar in Bengal in modern-day Bangladesh. He was one of three brothers who had inherited the estate from their father. The Bhawal Estate spread over 579 square miles (1,500 km2) and included villages with a population of around 500.000, many of them tenant farmers.

Ramendra Narayan Roy, Second kumar of Bhawal, spent most of his time hunting, in festivities and with women, having several mistresses. By 1905 he had contracted syphilis. In 1909 he went to Darjeeling to seek treatment but was reported to have died there on May 7 at the age of 25. The reported cause of death was biliary colic (gallstones). His body was supposedly cremated in Darjeeling the next day and customary funerary rites were performed on the 8th of May.

Later there was much discussion of what had exactly happened on the 8th of May and what was the exact time of the cremation and exactly who had been cremated. Some witnesses testified that a sudden hailstorm had interrupted the cremation just before the pyre should have been lighted and the body might have disappeared when the mourners had sought shelter.

His young wife Bibhabati Debi moved to Dhaka to live with her brother Satyen Banerjee. Over the next ten years the other Bhawal Estate kumars also died and the colonial BritishCourt of Wards took control of the estate on behalf of their widows.

Over the years there were rumours that Ramendra's body had not been successfully cremated, that the body had disappeared or that he had been seen alive. Relatives sent people to Bengal to investigate rumours that he had become a sannyasi, a religious ascetic. Jyotirmayi, a sister of the kumars, made inquiries and gradually became convinced that her middle brother was somehow alive.

Around 1920-1921 a sannyasi appeared in Buckland Bund in Dhaka covered in ashes. He sat on the street for four months and attracted attention because he was of unusually good physical condition. There were rumors that the second kumar had returned, even when the man said that he had renounced his family. Buddhu, the son of an elder sister of the brothers, visited him but was not yet convinced. Some of the locals arranged for the man's visit to Jaidebpur where he arrived on April 12, 1921 on an elephant.

Over the following couple of days, relatives became convinced that this man was the second kumar, but he returned to Dhaka by April 25. Relatives invited him back to Jaidebpur on April 30 when various relatives and tenants came to see him. When the crowd questioned him, he remembered the name of his wet nurse, a fact that was not public and they recognized him as the second kumar of Bhawal.

The man said that he had become ill in Darjeeling and forgot much of it. He had recovered in the jungle alongside the sadhu Dharamdas Naga who said that he had found him lying on the ground, wet from rain. The sadhu had become his guru and he had spent the intervening years as a sannyasi.

The claimant said that he had wandered all around India without recollection of his past until his memory began to return and his guru told him to return home.

On April 24, 1930, lawyers working for the claimant filed a suit against Bibhabati Debi and other landholders who were represented by the Court of Wards. District judge Alan Henderson assigned judge Panna Lal Basu/Pannalal Bose to the case. Bejoy Chandra Chatterjee served as counsel for the claimant, now a plaintiff. Amiya Nath Chaudhuri counseled the defendants, those represented by the Court of wards. The trial began on November 30, 1933.

Lawyers working for the Court of Wards tried to prove that this barely literate man could not be of Brahmin caste, but those on the claimant's side were able to prove that kumar had really been able to barely read and write. Defense also claimed that the fact that Kumar had had a mistress named Elokeshi was total fiction. When Elokeshi was summoned, she said that police had offered her money for not testifying.

Defense also argued that kumar's syphilis had advanced to the state of open sores when there were no sign of any syphilitic scars in the claimant's body. The claimant spoke mainly Urdu, claiming that he had forgotten most of his Bengali during his travels. There was also an argument about the exact color of kumar's eyes. There were also claims that the body burned in the funeral pyre had been a substitute.

Both sides summoned hundreds of witnesses and some of their comments were contradictory. Defense questioned kumar's sister Jyotirmayi Debi, who supported the claimant and stated that the claimant had various family characteristics and that the claimant did speak Bengali. The plaintiff's side, in turn, closely questioned Bibhabati Debi, who denied she saw any resemblance between her dead husband and the claimant. Ananda Kumari, widow of one of the other kumars, claimed that the kumar had been able to speak English and write in Bengali, neither of which the claimant could do. However, the letters that were presented as evidence of this were found to be forgeries.

In September 1935, the guru Dharamdas Naga arrived to testify in court through an interpreter and repeated that he recognized the claimant as his former disciple Sundardas, previously Mal Singh, who was a Punjabi sikh from Lahore. Das fell ill and had to be questioned outside the courthouse. The claimant's supporters insisted that this guru was a fraud. Both sides' closing arguments lasted for 6 weeks before the court adjourned on May 20, 1936.

Judge Pannabal Basu deliberated his final judgment for three months and on August 24, 1936, after a very detailed explanation and with a large crowd waiting outside, he ruled in favor of the claimant. Afterwards he retired from the judiciary.

The claimant was allowed to withdraw money from his share of the estate. He still left this share in the care of the Court of Wards until further developments. He also got married.

The Board of Revenue did not answer right away and A.N. Chaudhuri withdrew from the case but Bibhabati Debi was not ready to give up. Developments of the war delayed further appeals until 1943, when lawyers for Bibhabati Debi filed appeal for a leave for appeal against the judgment of the High Court in the Privy Council in London. Partially because of the bomb damage to the council chamber in the blitz, The Council moved to the House of Lords and the next hearing began there in 1945. D.N. Pritt worked for the claimant's side and king's counsel W.W. K. Page argued the case for the Court of Wards.

The Privy Council did grant the leave to appeal. Lord Thankerton, Lord Herbert du Parcq and Sir Chettur Madhavan Nair handled the case. The hearing lasted for 28 days. On July 30, 1946 they ruled in favour of the claimant and dismissed the appeal. Judgment was telegraphed to Calcutta the next day.

The same evening, when the claimant went to offer prayers, he suffered a stroke and died two days later. Funeral rites were performed on August 13, 1946. Bibhabati Debi later regarded this as a divinely ordained punishment for impostor. She later refused the inheritance (Rs. 800000) coming from the estate.

Taken from Wikipedia


Tuesday, December 15, 2015

Spectacular Bangladesh -- Paharpur Buddhist Monastery :



A tourist attraction of North Bengal. Somapura Mahavihara  in Paharpur, Badalgachhi Upazila, Naogaon District, Bangladesh is among the best known Buddhist vihar  and is one of the most important archeological sites in the country. It was designated a UNESCO World Heritage Site in 1985.Dated from the 8th century AD, the Somapuri Vihara at Paharpur was once the largest Buddhist monastery on the south of the Himalayas. It is considered the most impressive and important archaeological site in Bangladesh. King Dharma Pal established Paharpur Buddhist Monastery which is the most important and largest known monastery in this country. The main Mandir is in the center of this Monastery which is approximately an area of 27 acres of land.


The entire establishment, occupying a quadrangular court, measuring more than 900 ft. externally on each side, has high enclosure – walls about 16 ft. thickness is about 12 ft. to 15 ft. height. With elaborate gateway complex on the north, there are 45 cells on the north and 44 in each of the other three sides with a total number of 177 rooms. The architecture of the pyramidal cruciform temple is profoundly influenced by those of South-East Asia, especially Myanmar and Java.

A small site-museum, built in 1956-57, houses the representation collection of objects recovered from the area, where you can see the statues of Buddha and Vishnu. The antiquities of the museum include terracotta plaques, images of different gods and goodness, potteries, coins, inscriptions, ornamental bricks and other minor clay objects.

Elite car arranges a special tour to Paharpur every month you can be a part of it by 
contacting : info@elitecarbd.com.







From BDNEWS.com

Thursday, November 20, 2014

Historical Tourist spot in Dhaka: Ahsan Manzil


Historical Place, Dhaka, Bangladesh, Ahsan Manzil


Ahsan Manzil situated in old Dhaka beside Buriganga river. This is one of the most visited historical tourist spots in Dhaka. Once the building used as the palace of Nawab. Now a days the Building use as a museum. The founder of the building is Nawab Abdul Gani. He named the building according to the name of his son Khwaja Ahsanullah. The duration of the construction is 1859-1872. In the year of 1906 the decision of the establishment of Muslim League were taken in this building.

In the middle of Eighteenth century Sheikh Enayet Ullah the land lord of Jamalpur district build a palace named "Rangmahal" in the place of Ahsan Manzil. Then his son sold the Rangmahal to the Persian traders.For a long time the building were known as Trading House. In 1835 Khwaja Alimullah father of Abdul Gani bought the building and started living. In 1872 Nawab Abdul Gani rebuild the building and named it as "Ahsan Manzil".

In 1897, an earthquake rocked and made a massive damage of Ahsan Manzil. After then Nawab Khwaja Ahsanullah repaired the whole place again.

Make a tour plan in Ahsan Manzil with us.

Wednesday, November 19, 2014

Lalbagh Fort



Lalbagh Fort also known as Fort Aurangabad one of the famous tourist spot in Bangladesh. The name comes from the place "Lalbag" of old Dhaka where it situated. The fort is very popular because it is a great symbol of Mughal emperor in Bangladesh. It stands near the Buriganga river. Lalbagh Fort is an incomplete structure by Prince Muhammad Azam(Son of Aurangazeb). The construction started in 1678. When he was called by his father Aurangazeb he put the construction incomplete. After staying 15 month he left Bangladesh (Previous Bangal)  by calling of his father Aurangazeb and the construction remain incomplete.


And then the new Subedar "Shaista Khan" did no complete the fort. In 1684, Pari Bibi (Daughter of Shaista Khan) died in there. After the death, he thought the fort was ominous and he left the structure incomplete.

The fort has three part:
1. The Mosque.
2. The Tomb of Pari Bibi.
2. The Diwan-I-Aam Palace.

Once Aurangazeb gifted the fort to Shaista Khan as memory of his daughter.Shaista khan designed the Tomb of Pari Bibi Beautifully rather then the Fort. He Brought the materials like Tiles, Marble stone and decorate 9 rooms. He used black stones it the roof.

"Diwan-I-Aam" the most important part of the Fort, in that time it was used as office room. Once the normal people got direction & order from this place by Mughal Emperor. Everything of this part has the touch of Royalty.
Every year about 3 million visitors come to visit Lalbag Fort.


Make a tour plan with us to Lalbag Fort.

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